OUR FESTIVALS

Thadingyut, the seventh month of the Myanmar calendar, is the end of the Buddhist lent or Vassa. Thadingyut festival last for three days: the day before the full moon day, the full moon day and the day after the full moon day. Buddha descends from heaven on the full moon day itself. Buddha’s mother, Maya, died seven days after the Buddha was born and then she was reborn in the Trayastrimsa Heaven.[2] In order to pay back the gratitude to his mother, Buddha preached Abhidhamma to his mother for three Lenten months. When he was descending back to the mortal world, Sakra-devanam-indra, the ruler of the Trayastrimsa Heaven, ordered all the saints and evils to make three precious stairways.[3] Those stairways were made of gold, silver and ruby.
The Buddha took the middle one with the ruby. The Nats (Deva) came along by the right golden stairways and the Brahmas from the left silver stairways. Buddhists celebrate Thadingyut to welcome the Buddha and his disciples by enlightening and festooning the streets, houses and public buildings with colored electric bulbs or candles, which represent those three stairways.[4]
During Thadingyut Festival, there are Zat Pwes (Myanmar musical plays), free movie shows and stage shows on most of the streets around the country. There are also a lot of food-stalls, which sell a variety of Myanmar traditional foods and shops, which sell toys, kitchen utensils and other useful stuffs on most of the streets. Sometime people just walk around in those streets just for sightseeing and have fun. Some people like to play with fire crackers and fire balloons.
During the festival days, Buddhists usually go to pagodas and monasteries to pay respect to the monks and offer foods. And some Buddhists usually fast on the full moon day. Young people usually pay respect to their parents, teachers and elderly relative and offer them some fruits and other gifts. Also while paying homage the younger people usually ask for forgiveness from the sins they have caused upon their parents or the other elderly relatives throughout the year. Traditionally the elders tell their youngsters that they forgive any of their wrong doings and continue to bless them with good luck and gift some big notes as pocket money. It is also usual for younger siblings to pay homage to their older siblings.

The Water Festival is the New Year's celebrations that take place in Southeast Asian countries such as Myanmar, Cambodia, Laos, and Thailand as well as Yunnan, China. It is called the 'Water Festival' by Westerners because people splash / pour water at one another as part of the cleansing ritual to welcome the new year. Traditionally people gently sprinkled water on one another as a sign of respect, but as the new year falls during the hottest month in South East Asia, many people end up dousing strangers and passersby in vehicles in boisterous celebration.
The act of pouring water is also a show of blessings and good wishes. It is believed that on this Water Festival, everything old must be thrown away, or it will bring the owner bad luck. The annual Water Splashing Festival of the Dai ethnic minority falls during the New Year celebrations of the Dai Calendar. It is the most important festival observed by the Dai ethnic people of Xishuangbanna Prefecture, and, similar to its direct neighbor Laos' Songkran festival, it involves three days of celebrations that include sincere, yet light-hearted religious rituals that invariably end in merrymaking, where everyone ends up getting splashed, sprayed or doused with water.
The festival lasts for three days. The first two days's activities are concentrated on the banks of the Lancang River. On the first day, a grand celebration marks the beginning of the festival. An out-door market is set up, where locals go for new year shopping. It is also a great place to purchase local souvenirs. Local food and snacks are other highlights traveler may not want to miss. Artists create sand cavings on open space close to the market. A dragon boat race is held on the Lancang River to ring out the old year in the afternoon. At night, the banks of the river are colorfully lit, and locals float river lanterns on the river. Floating river lanterns is an old tradition in China, which is still preserved in many cities today. The practice is thought to drive bad luck away and bring good luck. The third day, the climax of the festival, is reserved for water splashing.
On that day, the Dai put on their newest and best clothes, then assemble at the local Buddhist temple, where the monks chant Buddhist scriptures. Afterward, a symbolic water splashing ritual is enacted whereby a Buddhist statue, with pomp and ceremony, is first coaxed out of the temple to the courtyard, then is splashed with water. This important ritual is called 'Bathing the Buddha'. The completion of the 'Bathing the Buddha' ritual serves as the signal that encourages ordinary mortals to themselves engage in mutual water splashing. Accordingly, people flock to the streets with pots, pans, bottles, or whatever, where they uninhibitedly splash, spray and douse each other with water, with the same gusto with which Westerners engage in a good snowball free-for-all. The Water Splashing ceremony, however, is more than just good-natured fun; it also contains a religious element: water is regarded by the Dai as a symbol, firstly, of religious purity, but also of goodwill among people.
Therefore, splashing a fellow human being with water during the Water Splashing Festival, whether a close neighbor or a fellow villager, or even a stranger, is an expression of the desire for good luck and prosperity to that person.